Thursday, May 23, 2013

Wesak Day is Here Again.

Time really flies.

Wesak is upon us again. As usual we are all busy preparing and planning for event to celebrate this Auspicious Day. Like the year before, we will have a one month of event to mark this special day.

The following is our Wesak Programme:




Please look at it, and we hope to see you all at the centre.


The highlight of the Wesak Celebration at SDC

This year we have managed to invite Geshe Konchok Tashi to Malaysia for Wesak, He would help us to construct a Sand Mandala.

Geshela and Monks arriving at SDC

Geshela and Monks arriving at the centre

the sand mandala in the process of being constructed.

What is a sand mandala?

Sand mandalas are an ancient sacred form of Tibetan Buddhist art. It is a Sanskrit word meaning “circle” and at its deeper levels, a mandala represents the wholeness and harmony at the heart of the Tibetan Buddhist universe. In Tibetan, sand mandala is called Kulston Kyilkhor, which means “mandala of colored sand powder”

On a more abstract and perhaps a deeper level, every aspect of the mandala - its color, architectural pattern,deities, and so forth - represents the various qualities of the exalted body,speech and mind of a fully enlightened being.

There are five types of mandala

1. Sand
2. Painted
3. Three-dimensional
4. Visualized
5. Body.

The Purpose of a sand mandala

In Tibetan Buddhism, sand mandalas are used as a tool for consecrating the earth and its inhabitants.

In general, all mandalas have outer, inner and secret meanings. On the outer level, they represent the world in its divine form, on the inner level, they represent a map by which the ordinary human mind is transformed into an enlightened mind; and on the secret level they depict the primordially perfect balance of the subtle energies of the body and the clear light dimension of the mind. 

The creation of a sand mandala is said to effect purification and healing on all three levels.
In Vajrayana Tibetan Buddhism, it is said that wherever a sand mandala is created, all sentient beings and its surrounding environment are blessed and upon seeing the sand mandala , one is left with positive imprints 

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1 comments:

Anonymous said...

敬爱的马来亚佛总理事先生Buddhist Maha Vihara, Brickfields, Kuala Lumpur, Malaysia佛寺理事先生以及佛教信徒.

自从Yip Kum Fook (MCA Gombak Chairman)当任主席, 有预谋的迫走本地和尚(吉兰丹), 而遠聘缅甸和尚, 当任主持之后Samnak Sambodhi Thai Buddhist Temple No: 19 Jalan 38 Taman Desa Jaya, Kepong 52100 Kuala Lumpur, Malaysia(暹廟)就一直发生种种的是是非非, 以引起方民間議論纷纷.

其因是Yip Kum Fook (MCA Gombak Chairman)所领导的理事会, 勾结外耒的缅甸和尚, 以啇業経营, 不依佛法的精神办事, 只借宗教之名捞取权和私利所引起………. 最近又自行一套商业手法, 规定任和人, 若想出家当和尚修道者, 必先供给RM400大元, 否则免谈. 這种啇業手法, 已引起广大的信徒愤怒而不满.

Samnak Sambodhi Thai Buddhist Temple (暹廟)是佛总之联会, 而身佛堂之主席Yip Kum Fook (MCA Gombak Chairman)不以佛陀的教誨, 修心養性, 却反其道而行, 接着权势, 无悪不做, 三妻四妾, 骗财骗色, 破坏別人的家庭.....现在他的排聞满天飞, 不但给佛寺帶耒不好的名声, 也間接的耻辱佛教信仰者.

所从我们祈望马来亚佛总与Buddhist Maha Vihara, Brickfields, Kuala Lumpur, Malaysia理事同仁, 给以关注, 共創義举, 维护佛法

此致, 并
祝安康, 工作愉快.

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